olive tree

גְּרוֹפִיתf. ( גרף, cmp. אֶגְרוֹף) ( as large as a fist, little stump or shoot. Kel. XII, 8 ג׳ של זית a vessel made out of a piece of an olive tree; Tosef. ib. B. Mets. II, 19 he who makes vessels מג׳ של זית R. S. to Kel. l. c. (ed. Zuck. גרפות, גפו, corr. acc.).Metaph. ג׳ של שקמה block of a sycamore tree, i. e. a man barren of thought, ignorant; barren of merits, worthless. Tanḥ Bḥuck. 5 Jephtah was as poor in the Law כגְרוֹפוֹ של שקמה (ed. Bub. 7 גרופות של ש׳ היה, note: גרופית) as a block Y.Ab. Zar. II, 40c; Gen. R. s. 25, end; Ruth R. s. 1, opp. ג׳ של זית one rich in merits; a. e.Pl. גְּרוֹפִיּוֹת. B. Bath.V, 3 if one buys olive trees for felling, מניח שתי ג׳ he must leave a stump of two fists size (out of which new shoots may rise); Tosef. ib. IV, 7 (v. Tosf. Y. Tob a. l., a. B. Bath.80b).Gen. R. s. 31, end ג׳ לזתים Ar. (ed. sing.) shoots for future olive plantation.

גְּרוֹפִיתf. ( גרף, cmp. אֶגְרוֹף) ( as large as a fist, little stump or shoot. Kel. XII, 8 ג׳ של זית a vessel made out of a piece of an olive tree; Tosef. ib. B. Mets. II, 19 he who makes vessels מג׳ של זית R. S. to Kel. l. c. (ed. Zuck. גרפות, גפו, corr. acc.).Metaph. ג׳ של שקמה block of a sycamore tree, i. e. a man barren of thought, ignorant; barren of merits, worthless. Tanḥ Bḥuck. 5 Jephtah was as poor in the Law כגְרוֹפוֹ של שקמה (ed. Bub. 7 גרופות של ש׳ היה, note: גרופית) as a block Y.Ab. Zar. II, 40c; Gen. R. s. 25, end; Ruth R. s. 1, opp. ג׳ של זית one rich in merits; a. e.Pl. גְּרוֹפִיּוֹת. B. Bath.V, 3 if one buys olive trees for felling, מניח שתי ג׳ he must leave a stump of two fists size (out of which new shoots may rise); Tosef. ib. IV, 7 (v. Tosf. Y. Tob a. l., a. B. Bath.80b).Gen. R. s. 31, end ג׳ לזתים Ar. (ed. sing.) shoots for future olive plantation.

זַיִתm. (b. h.; זות; cmp. דַּיֵּית) 1) outflow, run. Men.86a שמן זית מִזֵּיתוֹ ‘olive-oil (Ex. 27:20) that means of that which flows of itself (before pressing). Ib. (8:4) ז׳ ראשון the first run. 2) olive; (sub. עץ) olive tree. Ib. בראש הז׳, v. גִּרְגֵּר; a. v. fr.כַּזַּ׳ the size of an olive; כחצי ז׳ half the size of Bets.I, 1 זה וזה בכז׳ the legal size for both is that of Zeb.III, 3. Kel. XVII, 8, v. אֵגוֹרִי; a. v. fr.Pl. זֵיתִים, זֵתִים. Ber.57a הרואה ז׳וכ׳ one who dreams of olives. B. Mets.VIII, 5 המוכר זֵיתִיווכ׳ he who sells his olive trees for the use of the wood. Tbul Yom III, 6. Ḥall. 3.9 זֵיתֵי מסיק, v. מָסִיק; a. fr.Tanḥ. ed. Bub. Ki Thetsé 10 כַּזֵּ׳ כַּזֵּ׳ in pieces of olive-sizes; Pesik. Zakh., p. 25b> ז׳ ז׳; Pesik. R. s. 12.Ukts. III, 6 פריצי ז׳ the proud among the olives; expl. Tosef. ib. III, 6 היוצאין מתחתוכ׳ such as come out uncrushed from under the press; B. Mets. 105a רשעי ז׳ (yielding very little oil).

זַיִתm. (b. h.; זות; cmp. דַּיֵּית) 1) outflow, run. Men.86a שמן זית מִזֵּיתוֹ ‘olive-oil (Ex. 27:20) that means of that which flows of itself (before pressing). Ib. (8:4) ז׳ ראשון the first run. 2) olive; (sub. עץ) olive tree. Ib. בראש הז׳, v. גִּרְגֵּר; a. v. fr.כַּזַּ׳ the size of an olive; כחצי ז׳ half the size of Bets.I, 1 זה וזה בכז׳ the legal size for both is that of Zeb.III, 3. Kel. XVII, 8, v. אֵגוֹרִי; a. v. fr.Pl. זֵיתִים, זֵתִים. Ber.57a הרואה ז׳וכ׳ one who dreams of olives. B. Mets.VIII, 5 המוכר זֵיתִיווכ׳ he who sells his olive trees for the use of the wood. Tbul Yom III, 6. Ḥall. 3.9 זֵיתֵי מסיק, v. מָסִיק; a. fr.Tanḥ. ed. Bub. Ki Thetsé 10 כַּזֵּ׳ כַּזֵּ׳ in pieces of olive-sizes; Pesik. Zakh., p. 25b> ז׳ ז׳; Pesik. R. s. 12.Ukts. III, 6 פריצי ז׳ the proud among the olives; expl. Tosef. ib. III, 6 היוצאין מתחתוכ׳ such as come out uncrushed from under the press; B. Mets. 105a רשעי ז׳ (yielding very little oil).

גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

פָּשַׁח(b. h. Pi.) to split, tear off, strip. Y.Yeb.XVI, 15d נתלה … ופְשָׁחוֹ he suspended himself from a branch of an olive tree and tore it off (for a weapon); Bab. ib. 122b; Tosef. ib. XIV, 10.Tosef.Neg.V, 13 פשח מן הנימין read with R. S. to Neg. XI, 10 פָּשָׂה. Nif. נִפְשַׁח to be stripped, split. Shebi. IV, 6 אילןשנ׳וכ׳ if a tree is split, you may tie it up in the Sabbatical year, not that it may grow together again, but that it may not split farther. Ukts. III, 8; Tosef.Kel.B. Kam.I, 13; Ḥull.128b, v. עָרָה II. Ib. 127b. אילןשנ׳ ובו פירות if a tree is stripped, and on it (on the branch torn off) are fruits; a. e.

פָּשַׁח(b. h. Pi.) to split, tear off, strip. Y.Yeb.XVI, 15d נתלה … ופְשָׁחוֹ he suspended himself from a branch of an olive tree and tore it off (for a weapon); Bab. ib. 122b; Tosef. ib. XIV, 10.Tosef.Neg.V, 13 פשח מן הנימין read with R. S. to Neg. XI, 10 פָּשָׂה. Nif. נִפְשַׁח to be stripped, split. Shebi. IV, 6 אילןשנ׳וכ׳ if a tree is split, you may tie it up in the Sabbatical year, not that it may grow together again, but that it may not split farther. Ukts. III, 8; Tosef.Kel.B. Kam.I, 13; Ḥull.128b, v. עָרָה II. Ib. 127b. אילןשנ׳ ובו פירות if a tree is stripped, and on it (on the branch torn off) are fruits; a. e.

קִשְׁקֵשI ( קשש; cmp. כִּשְׁכֵּש) 1) to knock, strike, shake, tingle. Sot.9b (ref. to לפעמו, Jud. 13:25) שהיתה שכינה מְקַשְׁקֶשֶׁתוכ׳ the Divine Presence rang before him as with a bell (v. פַּעֲמוֹן); Gen. R. s. 18 לקַשְׁקֵש ‘Rashi, v. נָקַש. Yalk. Ps. 862, v. קִרְקִש. Y.Sabb.II, 5b bot. כיון … מקשקשת עיסתהוכ׳ when the woman slaps her dough with water (v. לָטַש, a. קָטַף); Gen. R. s. 14, beg. מְשַׁקְשֶׁקֶת; Yalk. ib. 20; 32; Tanḥ. Noah 1 (ed. Bub. נותנת מים בעיסה, incorr.). Y.Taan.III, 67a top כדי … ומקשקשוכ׳ when a person may be placed on the summit of ‘Ofel, and dangle his feet in the brook of Kidron; Tosef. ib. III (II), 1 מְשַׁקְשֵׁק ed. Zuck. (Var. מְקַשְׁקֵיש); Bab. ib. 22b וִישַׁכְשֵׁךְ. Gen. R. s. 69 אפי׳ כן … מקשקשיןוכ׳ yet it is for thy own good that they slap thee and polish (cleanse) thee from thy guilt (v. מָרַק); ib. s. 41 מְשַׁקְשְׁקִין; Yalk. Is. 337. 2) to slap and crush the earth under the olive tree; to hoe. B. Mets.89b, v. עָדַר. M. Kat. 3a, יכול לא יְקַשְׁקֵש תחתוכ׳ lest you think that one may not hoe under the olive trees (in the Sabbatical year). Ib. תשמטנה מלְקַשְׁקֵשוכ׳ ‘thou shalt let it rest (Ex. 23:11) from hoeing ; Succ.44b; Yalk. Ex. 354 (corr. acc.); a. e. Hithpa. הִתְקַשְׁקֵש to be shaken; to clap, ring. Ḥull.74b כאגוז המִתְקַשְׁקֵשוכ׳ like a nut that rattles in its shell. Ib. 94a לגין המתקשקש a bottle which gives a sound when shaken (half-filled). Ib. 125a מוח המתק׳ brain that shakes in the skull; a. e.Nidd.47a משיִתְקַשְׁקְשוּ הדדין when the breasts begin to shake (in walking), comment.; v., however, קִשְׁקֵש II.

קִשְׁקֵשI ( קשש; cmp. כִּשְׁכֵּש) 1) to knock, strike, shake, tingle. Sot.9b (ref. to לפעמו, Jud. 13:25) שהיתה שכינה מְקַשְׁקֶשֶׁתוכ׳ the Divine Presence rang before him as with a bell (v. פַּעֲמוֹן); Gen. R. s. 18 לקַשְׁקֵש ‘Rashi, v. נָקַש. Yalk. Ps. 862, v. קִרְקִש. Y.Sabb.II, 5b bot. כיון … מקשקשת עיסתהוכ׳ when the woman slaps her dough with water (v. לָטַש, a. קָטַף); Gen. R. s. 14, beg. מְשַׁקְשֶׁקֶת; Yalk. ib. 20; 32; Tanḥ. Noah 1 (ed. Bub. נותנת מים בעיסה, incorr.). Y.Taan.III, 67a top כדי … ומקשקשוכ׳ when a person may be placed on the summit of ‘Ofel, and dangle his feet in the brook of Kidron; Tosef. ib. III (II), 1 מְשַׁקְשֵׁק ed. Zuck. (Var. מְקַשְׁקֵיש); Bab. ib. 22b וִישַׁכְשֵׁךְ. Gen. R. s. 69 אפי׳ כן … מקשקשיןוכ׳ yet it is for thy own good that they slap thee and polish (cleanse) thee from thy guilt (v. מָרַק); ib. s. 41 מְשַׁקְשְׁקִין; Yalk. Is. 337. 2) to slap and crush the earth under the olive tree; to hoe. B. Mets.89b, v. עָדַר. M. Kat. 3a, יכול לא יְקַשְׁקֵש תחתוכ׳ lest you think that one may not hoe under the olive trees (in the Sabbatical year). Ib. תשמטנה מלְקַשְׁקֵשוכ׳ ‘thou shalt let it rest (Ex. 23:11) from hoeing ; Succ.44b; Yalk. Ex. 354 (corr. acc.); a. e. Hithpa. הִתְקַשְׁקֵש to be shaken; to clap, ring. Ḥull.74b כאגוז המִתְקַשְׁקֵשוכ׳ like a nut that rattles in its shell. Ib. 94a לגין המתקשקש a bottle which gives a sound when shaken (half-filled). Ib. 125a מוח המתק׳ brain that shakes in the skull; a. e.Nidd.47a משיִתְקַשְׁקְשוּ הדדין when the breasts begin to shake (in walking), comment.; v., however, קִשְׁקֵש II.

נָקַףII (b. h.; cmp. קוּף a. נָקַב) to circle; to bore.Part. pass. נָקוּף; f. נְקוּפָה. Gen. R. s. 100, v. נָקַב. Hif. הִקִּיף 1) to surround. Erub.I, 8 (15b) והִקִּיפוּהָ (ב)כלי בהמה and they surrounded it (the camp) with utensils of travel (wagons, saddles). Ib. 9 מַקִּיפִין שלשהוכ׳ you may surround the camp with three ropes (for Sabbath purposes). Ib. 53b מצאתי שמקיפין אותה גנותוכ׳ I found that gardens and orchards surrounded the town (making it inaccessible); a. fr. 2) to cause to go around. Mekh. Bshall. s. 1 אַקִּיפֵם במדברוכ׳ I shall make them go around in the desert forty years; ib. הריני מַקִּיפָןוכ׳. Snh.VIII, 1 עד שיַקִּיףוכ׳ until he has grown hair around, v. זָקֵן. 3) to cut all around, esp. (with ref. to Lev. 19:27) to cut around the corners of the hair of the head. Naz.57b אחד המַקִּיף ואחד הנִיקָּף he who cuts and he whose hair is cut are alike guilty; a. fr. 4) to sell on terms (v. תְּקוּפָה), to lend. Ab. III, 16 החנוני מַקִּיף the shopkeeper allows credit (the Lord is long-suffering). B. Kam.79a top גנב וה׳ if he stole an animal and sold it on credit (and has received no pay); a. fr.Kidd.40a אין מַקִּיפִיןוכ׳ no loan on time is granted (no chance for repentance is allowed), when the Name of the Lord is profaned; (oth. interpret., v. נָקַף I). Hof. הוּקָּף to be surrounded. Arakh.33b; Meg.3b שה׳ ולבסוףוכ׳ it was surrounded (a fort was built) and then settled; a. fr.Part. מוּקָּף; f. מוּקֶּפֶת; pl. מוּקָּפִין; מוּקָּפוֹת. Ib. I, 1 המ׳ חומהוכ׳ fortified since the days of Joshua. Ib. 2b. Ib. 4b. Gen. R. s. 39, v. פָּתִיל; a. fr.Mekh. Bshall., s. 1 מוקפות semicircular. Nif. נִיקָּף to have ones hair cut all around. Naz. l. c., v. supra. Ib. כל היכא דנ׳ מיחייבוכ׳ whenever he who has his hair cut is punishable (is not a minor or a woman), the cutter is punishable; a. e. Pi. נִיקֵּף 1) to collect fruit which remained in the crown of the tree (v. נִיקּוּף II), to glean olives (corresp. to פֵּאֵר, Deut. 24:20). Gitt.V, 8 עני המְנַקֵּף … מה שתחתיו גזל when the poor man does the gleaning on the top of the olive tree, what falls down under him is forbidden to any other person; Y. ed. המנ׳ בראש הזית גזל (corr. acc.; v. ib. 61a top). 2) to cut all around, trim. B. Kam. 119b; Tosef. ib. XI, 18 מְנַקְּפֵי היגין those who trim shrubs. Ib. השוכר … לנַקֵּף עמווכ׳ if one hires a laborer to help him trim

נָקַףII (b. h.; cmp. קוּף a. נָקַב) to circle; to bore.Part. pass. נָקוּף; f. נְקוּפָה. Gen. R. s. 100, v. נָקַב. Hif. הִקִּיף 1) to surround. Erub.I, 8 (15b) והִקִּיפוּהָ (ב)כלי בהמה and they surrounded it (the camp) with utensils of travel (wagons, saddles). Ib. 9 מַקִּיפִין שלשהוכ׳ you may surround the camp with three ropes (for Sabbath purposes). Ib. 53b מצאתי שמקיפין אותה גנותוכ׳ I found that gardens and orchards surrounded the town (making it inaccessible); a. fr. 2) to cause to go around. Mekh. Bshall. s. 1 אַקִּיפֵם במדברוכ׳ I shall make them go around in the desert forty years; ib. הריני מַקִּיפָןוכ׳. Snh.VIII, 1 עד שיַקִּיףוכ׳ until he has grown hair around, v. זָקֵן. 3) to cut all around, esp. (with ref. to Lev. 19:27) to cut around the corners of the hair of the head. Naz.57b אחד המַקִּיף ואחד הנִיקָּף he who cuts and he whose hair is cut are alike guilty; a. fr. 4) to sell on terms (v. תְּקוּפָה), to lend. Ab. III, 16 החנוני מַקִּיף the shopkeeper allows credit (the Lord is long-suffering). B. Kam.79a top גנב וה׳ if he stole an animal and sold it on credit (and has received no pay); a. fr.Kidd.40a אין מַקִּיפִיןוכ׳ no loan on time is granted (no chance for repentance is allowed), when the Name of the Lord is profaned; (oth. interpret., v. נָקַף I). Hof. הוּקָּף to be surrounded. Arakh.33b; Meg.3b שה׳ ולבסוףוכ׳ it was surrounded (a fort was built) and then settled; a. fr.Part. מוּקָּף; f. מוּקֶּפֶת; pl. מוּקָּפִין; מוּקָּפוֹת. Ib. I, 1 המ׳ חומהוכ׳ fortified since the days of Joshua. Ib. 2b. Ib. 4b. Gen. R. s. 39, v. פָּתִיל; a. fr.Mekh. Bshall., s. 1 מוקפות semicircular. Nif. נִיקָּף to have ones hair cut all around. Naz. l. c., v. supra. Ib. כל היכא דנ׳ מיחייבוכ׳ whenever he who has his hair cut is punishable (is not a minor or a woman), the cutter is punishable; a. e. Pi. נִיקֵּף 1) to collect fruit which remained in the crown of the tree (v. נִיקּוּף II), to glean olives (corresp. to פֵּאֵר, Deut. 24:20). Gitt.V, 8 עני המְנַקֵּף … מה שתחתיו גזל when the poor man does the gleaning on the top of the olive tree, what falls down under him is forbidden to any other person; Y. ed. המנ׳ בראש הזית גזל (corr. acc.; v. ib. 61a top). 2) to cut all around, trim. B. Kam. 119b; Tosef. ib. XI, 18 מְנַקְּפֵי היגין those who trim shrubs. Ib. השוכר … לנַקֵּף עמווכ׳ if one hires a laborer to help him trim

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

רַעֲנָןm. (b. h.; cmp. רְעִי II) moist, green, fresh. Midr. Till. to Ps. 92 בצרתם הם כזיתר׳ even when they are in distress, they are like a green olive tree (hopeful); Pirké dR. El. ch. XIX; Yalk. Ps. 845. Midr. Till. to Ps. 18:30 ברוש אחדר׳ a green cypress tree; a. e.Pl. רַעֲנַנִּים. Yalk. Jer. 296 אף העלים … היור׳וכ׳ even the leaves which dropped from him (Abraham) were green, that is Ishmael.

רַעֲנָןm. (b. h.; cmp. רְעִי II) moist, green, fresh. Midr. Till. to Ps. 92 בצרתם הם כזיתר׳ even when they are in distress, they are like a green olive tree (hopeful); Pirké dR. El. ch. XIX; Yalk. Ps. 845. Midr. Till. to Ps. 18:30 ברוש אחדר׳ a green cypress tree; a. e.Pl. רַעֲנַנִּים. Yalk. Jer. 296 אף העלים … היור׳וכ׳ even the leaves which dropped from him (Abraham) were green, that is Ishmael.